{"id":37917,"date":"2026-07-10T15:21:53","date_gmt":"2026-07-10T13:21:53","guid":{"rendered":"https:\/\/ethnomuseum.pl\/?post_type=wystawy-lista&#038;p=37917"},"modified":"2026-11-04T13:10:40","modified_gmt":"2026-11-04T12:10:40","slug":"resources","status":"publish","type":"wystawy-lista","link":"https:\/\/ethnomuseum.pl\/en\/wystawy-lista\/resources\/","title":{"rendered":"Resources"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><br><strong>Everyday objects begin as raw material &#8211; extracted, cut down, or cultivated. Within them lie traces of the processes that shape the modern world. The &#8220;Resources&#8221; exhibition prompts the questions: who has the right to these resources, who profits from them, and who pays the highest cost from their extraction<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong><strong>Difficult histories hidden in plain sight<\/strong><\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">What links a Polish church fair gingerbread, an American housewife\u2019s kitchen sign, and Fidel Castro\u2019s Cuban machete? &#8220;Resources&#8221; juxtaposes objects from across all collections of the State Ethnographic Museum in Warsaw. The exhibition departs from the neutrality of objects, revealing their obscure and often dark origin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The core of this narrative is a critique of extractivism as a model of unrestrained resource exploitation. It exposes violence, social inequalities, and environmental degradation, highlighting the striking continuity of these phenomena &#8211; from the era of colonial conquest, through the industrial revolution, to the present day.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong><strong>An alternative map of the world and voices of resistance<\/strong><\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Mines, plantations, and transport routes form a complex network of global dependencies. The exhibition offers an alternative vision of world cartography &#8211; one based not on political borders, but on economic, ecological, and social relations.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Resources&#8221; focuses on ten natural raw materials, such as cobalt, sugar, silk, and crude oil. Each has a dedicated &#8220;island&#8221; featuring texts, objects, data, tactile elements, and recordings of activists and researchers working on sites connected to their extraction.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Giving voice to these individuals highlights both the scale of contemporary crises and potential ways of confronting them &#8211; collaboration, mutual care, and shared responsibility for our common future.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The &#8220;Resources&#8221; programme<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Resources&#8221; is part of an exhibition programme of the same title, which also includes two temporary exhibitions: &#8220;Everything Will Change&#8221; (an outdoor exhibition, 4 June &#8211; 27 October 2026) and &#8220;Whose Land?&#8221; (21 November 2026 &#8211; 30 May 2027). Each exhibition approaches the theme of extractivism from a different perspective.<\/p>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Exhibition Accessibility<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The exhibition features:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>texts in Polish and English,<\/li>\n\n\n\n<li>audio descriptions of the entire exhibition and selected objects in Polish and English,<\/li>\n\n\n\n<li>tactile graphics of selected objects,<\/li>\n\n\n\n<li>a video guide to the exhibition and information in Polish Sign Language (PJM),<\/li>\n\n\n\n<li>information in Plain Language,<\/li>\n\n\n\n<li>seating areas for rest,<\/li>\n\n\n\n<li>texts with appropriately sized fonts to ensure comfortable reading for a wide range of visitors.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The selection of content adapted into accessible formats was made through a consultation process that took into account the perspectives of self-advocates.<\/p>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><strong><strong>Exhibition Credits<\/strong><\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Director of the State Ethnographic Museum in Warsaw:<\/strong> dr Magdalena Wr\u00f3blewska<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Exhibition coordination:<\/strong> dr Maria Wodzi\u0144ska<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Curators and authors of texts:<\/strong> Joanna Barczuk, Katarzyna Flis, Agnieszka Grabowska, Agnieszka Kleszcz, Ma\u0142gorzata Kunecka, Patryk Pawlaczyk, Mariusz Raniszewski, Amudena Rutkowska, dr Marta Skwirowska, dr Maria Wodzi\u0144ska<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Individuals and organisations &#8211; advocates and self-advocates:<\/strong> Bj\u00f6rn Alpermann \u2013 Coal Action Network, Piotr Bednarek \u2013 Wolne Rzeki, Marta Jagusztyn \u2013 Lasy i Obywatele, Chandan Kumar \u2013 Indian Sugar Industry Workers Association, Rhea Lopez \u2013 India Sand Watch, Luis Alberto Mel\u00e9ndez Guerrero, Patience Mususa \u2013 Nordic Africa Institute, dr Emem Okon \u2013 Kebetkache Women Development and Resource Center, Daniel Therkelsen, Emmanuel Umpula \u2013 AfreWatch, Uzbek Forum for Human Rights<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Exhibition design:<\/strong> Anna Sarnowska, Natalia Wojciechowska<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Visual identification, graphic design<\/strong>: Alina Rybacka-Gruszczy\u0144ska<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Map development:<\/strong> Filip Weso\u0142owski<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Translation:<\/strong> Bartosz W\u00f3jcik<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Conservation and circulation of exhibits:<\/strong> Marcin Burzymowski, Kateryna Havrylenko, Marianna Ko\u017ami\u0144ska, Anna W\u0105sek-G\u0142owacka<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Accompanying events<\/strong>: Justyna Dominiak, Julia Grudzie\u0144, Zofia Herman-Templewicz, Joanna Migut, Luxuan Wang<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Accessibility<\/strong>: Julianna Chrzanowska, Monika Dubiel, Artur Piwowarski, Emilia Szuchniewicz, Wielozmys\u0142y, Justyna Zieniuk<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Financial coordination:<\/strong> Kamila Smakulska-Kurek<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Process coordination:<\/strong> Aleksandra Ocha\u0142a<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Technical team and organisational assistance:<\/strong> Marcin Kiersnowski, Kamila Ko\u0144ska, Piotr Maciukiewicz, \u0141ukasz Malinowski, Monika Roguska, Tomasz Rychter, Zenon Winnicki<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PR and communication:<\/strong> Patrycja Chybowska, \u0141ukasz Gackowski, Marta Matysiak, Jakub Nowoci\u0144ski, Przemys\u0142aw Walczak<\/p>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"717\" height=\"1024\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/plakat_zasoby_70x100_PODGLAD-717x1024.png\" alt=\"\" class=\"wp-image-37769\" srcset=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/plakat_zasoby_70x100_PODGLAD-717x1024.png 717w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/plakat_zasoby_70x100_PODGLAD-210x300.png 210w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/plakat_zasoby_70x100_PODGLAD-768x1097.png 768w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/plakat_zasoby_70x100_PODGLAD-1075x1536.png 1075w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/plakat_zasoby_70x100_PODGLAD.png 1120w\" sizes=\"(max-width: 717px) 100vw, 717px\" \/><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Media Partners<\/strong><\/p>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"250\" height=\"117\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/05_TVP_KULTURA_PANTONE-250x117-1.png\" alt=\"\" class=\"wp-image-30634\" style=\"aspect-ratio:2.1370328425821064;width:198px;height:auto\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"415\" height=\"148\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/Program_2_PR-01-e1764845264150.png\" alt=\"\" class=\"wp-image-30623\" style=\"aspect-ratio:2.8044138813369583;width:246px;height:auto\" srcset=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/Program_2_PR-01-e1764845264150.png 415w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/Program_2_PR-01-e1764845264150-300x107.png 300w\" sizes=\"(max-width: 415px) 100vw, 415px\" \/><\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"255\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo-polityki-2016-1024x255.jpg\" alt=\"\" class=\"wp-image-37767\" srcset=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo-polityki-2016-1024x255.jpg 1024w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo-polityki-2016-300x75.jpg 300w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo-polityki-2016-768x191.jpg 768w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo-polityki-2016.jpg 1290w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"989\" height=\"396\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo_Pismo_color_black.png\" alt=\"\" class=\"wp-image-37768\" srcset=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo_Pismo_color_black.png 989w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo_Pismo_color_black-300x120.png 300w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logo_Pismo_color_black-768x308.png 768w\" sizes=\"(max-width: 989px) 100vw, 989px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"189\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/logo_szum_czarny-1024x189.png\" alt=\"\" class=\"wp-image-30632\" srcset=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/logo_szum_czarny-1024x189.png 1024w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/logo_szum_czarny-300x55.png 300w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/logo_szum_czarny-768x142.png 768w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2025\/12\/logo_szum_czarny.png 1403w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:70px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><strong>The exhibition is co-financed by the Mazovian Voivodeship Government, the organiser of the State Ethnographic Museum in Warsaw.<\/strong><\/strong><\/p>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"96\" src=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logotyp_wersja_polska_format_png.png\" alt=\"\" class=\"wp-image-37790\" style=\"width:394px;height:auto\" srcset=\"https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logotyp_wersja_polska_format_png.png 500w, https:\/\/ethnomuseum.pl\/wp-content\/uploads\/2026\/07\/logotyp_wersja_polska_format_png-300x58.png 300w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div>\n\n\n<div style=\"height:70px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The exhibition offers an alternative vision of world cartography &#8211; one based on economic, ecological, and social 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